Thursday, October 7, 2010

A Blog about Arizona...

The following article is one of a series of accounts from students who recently returned from Arizona. They were part of a delegation that spent a week touring the state amid the enactment of the controversial law SB 1070. The Center for New Community, a national civil rights organization based in Chicago, sponsored the trip, which included nine students from Washington D.C., New York, Chicago and Colorado.

By: Kristen McCulloch

On our first full day in Arizona, we traveled to the Sonoran desert and walked along one of the paths that migrants traverse on their journey into the United States. Although the heat and sun sweated water from our bodies, our physical condition could never approach the state of an undocumented border crosser. Walking the path made me think of the trail of tears that forced Native Americans out of their homelands into the territories unwanted by the newly established United States government and, to be honest, the present-day passage into the United States only differs because the lines are more clearly drawn for all to see. The persecution continues to affect tribal communities along the border however, with many Iraq-war-veteran-turned-border-patrol-agents pressuring natives to surrender their sovereign IDs for US passports.

We went to the Florence Detention Center in Pinal County where, if you look for long enough at any of the 2000 employees, you can see moral flash floods of shame and discomfort floating behind their cold, yet friendly, eyes. The director, the equivalent of a prison ward, walked into the conference room where we were discussing the treatment of the detainees with a few administrators and overseers and cracked the joke, “You think we care about them? The illegal aliens? ….” None of us laughed and he definitely regretted trying to lighten the mood in that moment. It was felt on both sides that to laugh would be to pardon their sins.

Our group questioned how they understand the immigration reform movement throughout the trip. A huge influence was the media, and it seems important to give it equal consideration by questioning what is being pumped into the unquestioning eyes and ears of the average American citizen, especially the reasons cited for why the most recent wave of immigrants needs to be removed from the U.S.A.

The main argument seems to be that the removal of all undocumented workers would be a solution for the global economic downfall, of which the US is absorbing part of the impact: mass deportation to levy the growing national unemployment rate. Anyone who has taken basic economic theory knows that this claim runs counter to fact. The accusation that undocumented immigrants don’t pay taxes has already been proven false.

Others, such as Arizona’s Governor Brewer, fervently claim that undocumented people threaten national security and this is cause to funnel millions of tax-payer dollars into erecting more miles of environmentally-degrading border wall and border enforcement. The perceived threat, in the discriminatory eyes of many, is inclusive of millions of individuals that are hard-working, home-owning, and education-earning friends, customers, and classmates long established in this country. It would also include the countless day laborers, bending for hours in order to deliver hand picked produce to every grocery store in the nation. Last time I checked, those strawberries aren’t packing gunpowder.

In the least, these arguments are created by greedy and powerful private interests in cahoots with certain politicians, but truth be told, that agenda runs alongside a much darker stain in American history: xenophobia, racism, and discrimination covered up by money, commercialized notions of morality, sensationalized media and censorship/ lack of education.
The reason our group came together was to explore the police state that is now Arizona and to understand more fully what the implications of SB 1070 are. The passage of SB 1070 is often viewed as the most recent attack on human rights, but many do not realize the extent to which this situation is a continuation of white nationalist ideology. All participants on our brief journey into the communities of working poor and criminalized innocents could not have expected the depth to which the situation in Arizona is unjust and heartbreaking. It is with the honesty of the unexpected that truth seems to come to life, and it is exactly that which we so stridently experienced during our short stay and now communicate to you.

http://www.facebook.com/notes/kristen-iris/a-blog-about-arizona-82010/10150313249385651

Colorado Activists Perform Public Storytelling to End Racial Profiling

“What’s your story?!?” shouted a group of 15 community activists in a busy public bus driving through downtown Denver, Colorado. Fellow bus riders’ attention turned to one activist narrating a true story about racial profiling gone horribly wrong; an older black man was beaten for supposedly not coming to a complete stop while driving. The rest of the actors chimed in with phrases of disbelief and demands for justice while handing out flyers.
This skit was part of a series of public activist theatre actions in Denver on September 30, 2010, planned and performed by representatives from several Colorado community nonprofit organizations as part of the National Week of Action of the Rights Working Group’s Racial Profiling: Face the Truth Campaign. The campaign’s goal is to achieve commitments at all levels of government to ban all forms of racial and religious profiling by law enforcement. Colorado nonprofit organizations Rights for All People and Colorado Progressive Coalition, the two Colorado core partners in the Rights Working Group campaign, recruited other groups to help plan this local action to educate the public through storytelling. Other organizations critical to this event’s success were Coloradans for Immigrants Rights (A project of the American Friends Service Committee) and the Colorado Anti-Violence Program.
Three narrations highlighted the devastating effects of racial profiling, the lack of police accountability, and the collaborations between local law enforcement and federal immigration on local communities. One skit told of a young woman’s pledge to never call the police again after her plea for help as a victim of domestic violence resulted in a notice of possible deportation. Another powerful story portrayed a gay man being illegally searched and verbally abused in a park; when the man went to file a complaint it was ripped up in front of him, leaving him with no choice but to speak out against the lack of enforcement of the systems put in place to protect individuals from profiling.
The 15 activists performed the skits in public locations including the Department of Human Services, the Department of Motor Vehicles, and the 16th Street Mall. Overall the group distributed flyers to and performed skits in front of over 150 people. The flyers asked members of the public to submit their own stories related to profiling and explained current Colorado profiling issues such as the possible implementation of the Secure Communities program and the recent passing of HB1201 which requires that police inform individuals of their right to not consent to a search. Postcards in support of the End Racial Profiling Act also gave Colorado individuals a way to take action at the federal level.
As the Rights Working Group continues to address profiling at the national level, Colorado organizations hope that this action is only one of many to educate the local public about the reality of profiling’s many forms and ask others to step forward, share their own story and speak out for change.
Contact Information:
Liz Hamel, Rights for All People: 303-893-3500, liz@rap-dpt.org
Art Way, Colorado Progressive Coalition: 303-866-0908, art@progressivecoalition.org

Friday, September 24, 2010

An Invitation to Paul Ortiz and the DREAMers from an Ally (Community Voices)

LA DREAM Act Credit-Ruben Hernandez, http://www.flickr.com/photos/dreamactivistorg/3660708115/

by Pablo Paredes

Dear Paul and beloved DREAMers,

As a Latino, a veteran and an activist we share much in the way of life experiences. When I hear Paul's history I am proud and stand in admiration wondering how I can connect with such an activist and build together. I can see why you are throwing your hat in the ring in defense of the DREAMers. These are folks I also admire and feel a deep sense of pride for because I consider myself connected to the larger community with them. A community of migrants, children of migrants, people of color, and marginalized folks fighting back against injustice. In many ways, I feel they have become excelent role models for our community. They challenge us to be unafraid and to stand for what is right even if it means taking risks. They have answered a call that many sheros and heros in our history have before them. They now form part of an amazing continuity of freedom fighters that includes the freedom riders of the civil rights era, the out and unafraid queer folk who staged the Stonewall uprising and many even before those moments in relatively recent history.

5 years ago I also felt the call and I also took some risks. See in 2004 I found my brown body in a blue navy uniform and I was asked to take young Marines to Iraq to face possible death and probable orders to take the lives of Iraq's women, children and elderly in large numbers as "colateral damage". I could not do it. What's more, I felt it was the time to take a stand. As a latino I was also motivated by the reality that 4 green card Latin@ soldiers were among the firs week's casualties and over 20% of the invading force was RAZA. These numbers speak to the reality that when brown bodies finish bootcamp they are more likely to navigate combat rather than navigating radar and high tech systems. When I took my stand on December 6th, 2004, and refused to participate in the invasion and occupation of Iraq and spoke out publicly against that illegal and imoral war being fought disproporitonately by folks of color - my family was also risking something else.

My partner's visa had expired and I was drawing attention to our family at a time when her status was a vulnerability. She told me that the risks we faced were so much smaller than the risks that soldiers of color and Iraq's people faced. So I went through with it and I was Court Martialed and kicked out of the military without many benefits. I was held in a legal detention center for 10 months and I served out a 3 months of a Hard Labor sentence as well. My wife discovered she was pregnant a few months before my trial. I was not free during the final months of her pregnancy.

It is this history that makes me feel closer to the ideals, activism experience and willingness to face risk of the DREAMers than perhaps most people who haven't lived these kinds of life choices involving serious risks. After being discharged I was unemployed, uneducated, and unqualified to do anything other than War making from a Navy vessel. My undocumented partner and I, who were living in San Diego where I was discharged, had a newborn baby. Our Young family went from friend's living room to living room trying to survive and figure out an employment opportunity for me to support us. We were always terrified of travel even in the city and of accessing services because there were raids back then all the time and families torn apart. I wanted to petition for my wife's status but the process took long and we could not afford the application and legal fees ($1500 just to get started at that time.)

After almost a year of this lifestyle a job opportunity appeared in Oakland. This was almost as scary as continuing our current reality because it meant crossing ICE check points in order to go north. Because the job had a 3 month trial period we made an even more difficult decision that I would go first and stay in a friends living room while sending money back to my wife who now had to navigate the city, undocumented and not very fluent in English- by herself. As soon as the first paycheck came we began trying to work for her status but the lawyers said we had to be together and so she had to come up to Oakland. I went back down and we decided we would risk everything driving up even though my trial period was not over yet. We hopped in a little car and headed north with a newborn and not much to call our own. As we approached a truck weigh station I think some powerful force intervened on our behalf. I accidentally got off on the weigh station which was only for trucks and it just so happens by doing so we dodged an ICE Check point. My wife's heart pumped so hard I could feel it in her tense piercing grip around my right hand as we drove just ten feet to the right of the destruction of families like ours.

I am sharing some of my personal life to assure you that I am not the "Social Justice Elite" by any stretch of the imagination. I am not an "anti-militarist absolutist" by any stretch of the imagination. My experience led me to commit myself to work with young people of color and undocumented youth in low-income realities to fight for rights and challenge militarism that leads so many in these communities to death, psychological trauma and dire poverty. I've spent the last 5 years working with high school aged youth from low-income communities of color mostly in the public schools of this interesting state of California.

I am committed to these youth. I organize with them politically, I believe in lifting their voice but I also am committed to their basic needs. I help many of the youth I work with on homework and school projects, i've invited more than one into my home when they were in trouble. They have cried on my shoulder and vented in my living room. I've advocated with them about problems in their group homes, in altercations with police, and in problems at school. I've volunteered to teach spanish as an active elective, so that one of them could make enough credits to graduate on time. This community is my life. I know it well I know their stories and most of this country does not and does not seem to want to listen.


So let's talk about undocumented youth within this community. Studies and activist often mention that there are over 2.1 million undocumented youth in this country and about a quarter of them live in California where I do my work in the public schools. Most are in elementary school or High school or were there in the last 5 years at the same time that i've been doing this work in High schools. Few, a relatively small percentage are in college where you do your work. I don't mean that to minimize your commitment or your voice but i think perspective is critical. The fact is of these 2.1 million we know that at least 1.4 million will never see a college classroom. There are reasons for this that most activist and people wrestling with our country's inequality are somewhat familiar with. But I will restate a few.

Tracking systems in public schools that often pipeline white students to college tracks while students of color and especially undocumented English language learners are tracked on paths that don't prepare them for transfer into 4 year institutions. English Language Learners often undocumented are also mislabeled "special needs", sometimes they are erroneously thought to have speech impediment and other tracked disabilities simply because they are not english dominant and administrators misunderstand this.

The parents of undocumented parents earn far less income and work longer hours than citizen parents leading to low parent involvement and behavioral as well as academic problems that push these students out of school or into poor grades and bad tracks. The lack of federal financial aid for those who somehow make it past all these other barriers means youth who are academically prepared for college still lack access to college. Many undocumented youth have family commitments that result from their parents status that don't allow them to pursue a higher education including single parent homes where the eldest has to pay parental roles or be a wage earner.

These stories and these youth who will never see a college classroom, account for over 62% of the 2.1million undocumented youth being talked about in the DREAM debate. They are the majority, the most affected, and they are almost completely absent from the dialogue. We are focusing on the voices of the relatively small slice of this community that is very articulate, educated, and already in or clearly pipelined toward a four year university. I admire them, I support them and I can understand very clearly why being with them and seeing their valiant efforts day in and day out someone as committed to justice as you, would stand with them.

This is exactly why I stand with the other 62%. I admire them and I support them because they have a strong voice as well, they have a lot to say and they are also valiant. Every day they face this adverse system that pushes them literally out and they do so with courage. Yesterday one of these valiant youth told me enraged how he feels when even teachers speak of "illegals". He responded "I may have come from Mexico but they came from England, so why am I the Illegal."

These moments of push back and resistance have made me fall in love with these young folks that no one seems to want to listen to. They are not as fluent and articulate as some of the DREAMer voices in english. They are not without "baggage". They are often not college bound. But they have dignity, humanity and incredibly valuable things to teach us as well.

I learned a lot from your open letter, Paul, even if some comments felt unfair. I am sure this letter will contain some language that you to will take issue with. But I also hope that the DREAMers and you too, will find some value in my perspective and my call for inclusiveness and unity.

Given that I absolutely admire and stand in solidarity with the intentions of the DREAMers if not the current DREAM Act options for 62% of our youth. Given that I want to build with this new vanguard of the freedom fight and with you and your important contributions to this fight. Given that our movement can be stronger if it includes more voices especially the voices of the majority and the most affected among undocumented youth. I want to propose that we try to move forward together incorporating each other's voices and concerns. I want to invite the DREAMers to meet with the youth I love and hear their stories, concerns and needs. Most importantly I want to ask that the DREAM movement would invite us to their table where we would be honored to sit and better STAND with them and organize with them for all of our collective rights and freedom.

At that table we will have to have difficult conversations about wether federal financial aid such as pell grants is negotiable, and wether community service and vocational paths are negotiable, and lastly what the military component means to 62% of the youth who are most affected and for whom college may not be an option.

I am sure there will be some compromises, I don't expect all of our issues to unilaterally shape the debate. But I do hope they can get a fair hearing, without name calling and with sophisticated understanding of what is at stake and sufficient voice for the major stake holders.

I think I have laid out the case for why the voices of the youth I love and of veterans of color like myself deserve to become part of the dialogue. These are the most affected youth and the largest part of the undocumented youth community and to exclude them would betray the spirit of this struggle for justice.

As long as a military component is on the table then voices from young vets of color are critical to raise the issues that we understand are at stake. Paul, I know and appreciate that you were able to follow the footsteps of Zinn and Fanon and to a large extent so have I even if I am still low-income living in affordable housing and not your typical success story. And you are right that those experiences shaped me and politisized me as they did you and our elders you mention.

However this experience is the exception not the rule. For every Zinn there are thousands of homeless vets. For every Fanon there are thousands of veteran suicides (18 a day as we speak). For every story like mine there are dozens of stories like Jesus Suarez del Solar who got his citizenship through the military but post humorously after bleeding to death in the harsh Desert lands of Iraq.

So our stories and our ability to raise the stories of the homeless, the war casualties, the suicides and all manner of injury that the military can inflict (on our Arab brothers and sisters as well) have to become a part of the DREAM dialogue so long as a military component is considered.

Hoping to build bridges and unity like what we saw in the marches of 2006. Back then I marched with a diverse group of folks from the community and allies from Tijuana to California raising the issues of criminalization and militarization of the Latin@ community.

Our March stopped of at Cesar Chavez's Grave to let him know he can rest in peace and power because his struggle continues and it stopped at recruiting stations not to advertise the military path to our community but to challenge it.

In struggle and toward comm-UNITY,

Pablo Eduardo Paredes

Latin@ Veteran and Undocumented Youth Ally

American Friends Service Committe

Youth and Militarism Program and Human Migration and Mobility Network

Wednesday, September 22, 2010

Latino Youth Defines DREAM Act as a De Facto Military Draft

By VAMOS Unidos Youth

We write this statement to raise our voices as Latino youth working and living in the Bronx, New York in opposition to the DREAM ACT as it stands. We demand that we return to our original DREAM ACT that had a community service option instead of a military one. The military has been losing their numbers due to the multiple wars the US has begun. The DREAM ACT would hand us over on a platter to fight these unjust wars. The DREAM ACT has been warped over the years to draft Latino youth into the military, as they need more and more soldiers to fight their wars.

We have been living under harsh conditions. Our communities have been historically underprivileged, with militarized streets, schools that seem more like jails than educational institutions, and poverty that pushes people to desperation and sadness. We have grown up with the trauma of having our family members and friends detained, jailed, and deported. But we are strong and determined, so we keep onwards. We have stood next to our parents as they worked as street vendors, as they were ticketed, arrested, and sometimes assaulted by police for trying to make a living. We, as youth, have also been ticketed and arrested alongside our parents. We have come to understand what it is to be humiliated and then stand and fight for what is right, what is principled, what is just. Our parents’ unrelenting strength to fight for us and their rights have taught us to always stand up for what is right and never sell out.

We have asked ourselves “Is the DREAM ACT an advantage or disadvantage for us as immigrant youth?” Many of us were excited about the possibility of getting documents and finally being able to be recognized as human beings, be able to get a job, an education, and help our families. Along with our teachers and mentors we delved into community organizing and becoming politically conscious. We began learning about our history and our people’s resistance. We then expanded to other cultures and histories and began to appreciate them. We marched side by side with youth from all over the world including South Asia and the Middle East. We saw that within our hearts there was no difference, and enjoyed each other’s company and diversity. Our spirits were momentarily paralyzed when we began learning about the effects of war and how their families and communities had been destroyed. We began to ask ourselves “How can we stop these wars, how can we help?” Our political education allowed us to see through the military propaganda and the army recruiters in our blocks and schools. Speaking to our peers we saw how the military was using them to fight wars that didn’t concern us and killed our friends. This forced us to look at the DREAM ACT a lot closer.

THE DREAM ACT REVEALED

In order to qualify for the DREAM ACT you have to have migrated before the age of 16 and have proof of residence in the United States for five consecutive years since the date of arrival. Also, you have to have graduated from high school or have a GED. This would eliminate many of our older youth, those that did not finish high school, and recent arrivals. You must then complete the following:
Serve two years in the military, or;
Finish two years of bachelor’s program or higher degree in the US.
What happened to the community service option that the original DREAM ACT contained? Why did our supposed advocates allow for the removal of the community service option? Was it because it became in this form the DREAM ACT became winnable? At what expense?

Two Years of College

The first option on the DREAM ACT is to go to school for at least two years; this is great for people who can afford the high tuition rates. But what about those of us who do not have enough money for the tuition, the books, and personal expenses? Also let’s not forget about our families who have more than one undocumented child who needs to go to school to get their papers.

DREAM ACT proponents say that most people will not go to the military, that they can afford school if we work. Unfortunately those folks are distanced from our realities and don’t understand our economic hardships. We broke down the cost of each year in school without the aid of Pell Grants or Financial Aid for attending two years of a four years University; our calculations were the following for a university in Ohio, which does not allow in-state tuition for undocumented students:

Cleveland State University: Out of State
12 Credit Hours - $7,884.00 X 2 = 1 Year = $15,768.00 X 2 years = $31,536.00
Expenses for Students Living at Home with their Parents = $6,568.00 X 2 years = 13,136.00
GRAND TOTAL = $44,672.00
Only 10 states allow for undocumented students to pay for in-state tuition. The majority of undocumented youth would have to pay amounts as stated in the example above. We are lucky to be in New York as it is one of the states that allow undocumented youth to apply for in-state tuition. At the same time we understand that by accepting the terms under the DREAM ACT most youth would not have the same opportunity we do here in New York. Undocumented youth in states like North Carolina, Virginia, Illinois, Ohio, New Mexico would be forced to take the military option in large numbers as they would not be able to pay the high prices of education. For this reason we do not support the DREAM ACT.

Two Years of Military Requirement

We, the VAMOS UNIDOS YOUTH, do not support the DREAM ACT due to the military component. The fact that it has been introduced as a defense appropriation bill adds insult to injury. The DREAM ACT is a de facto military draft, forcing undocumented youth to fight in unjust wars in exchange for the recognition as human beings, a Green Card. This is a trick by the politicians, Democratic Party, and DC immigration advocates. The same way many supposed “advocates” for immigrant rights sold out the community with Comprehensive Immigration Reform (CIR), they now sell us out with the DREAM ACT. We stand against any militarization- whether it is of the border, our communities, or our status. We will not kill innocent people in exchange for Green Cards.

Our parents have firmly stated in their fight for immigration reform, “We will not accept papers tainted with the blood of our people still crossing the border and dying,” in regards to CIR and it’s militarization of the border component. We say the same “We will not be used for the wars of the corporations and the rich in any part of the world in exchange of blood-stained immigration papers.”

We make a call out to all community organizations and allies to stand firmly on what is principled, against the DREAM ACT if it contains the military provision. Our fight will not be won in one or two years. We are prepared to organize our communities and struggle for many years. We cannot negotiate out our lives, our dignity, and the lives of others. We must rethink our strategies and take control away from the DC immigration advocates which have shown us they don’t have our interest. They have watered down good legislation at a very high cost to the community. Our communities need to decide and take control. We stand with our brothers and sisters affected by wars; we feel their pain and desperation. We will not be used to decimate other countries and their people. Thus, we stand together against the DREAM ACT with the militarization component and fight for what is principled, even if it takes us a very long time.

In Solidarity,

VAMOS UNIDOS YOUTH
vamosunidos@gmail.com

VAMOS Unidos: Vendedores Ambulantes Movilizando y Organizando en Solidaridad (Street Vendors Mobilizing and Organizing in Solidarity), is a Bronx, NY, community-based social justice organization founded by low-income Latina/Latino immigrant street vendors.

DREAM Movement: Challenges With the Social Justice Elite's Military Option Arguments and the Immigration Reform "Leaders"

Tuesday 21 September 2010
by: Jonathan Perez, Jorge Guitierrez, Nancy Meza, and Neidi Dominguez Zamorano
t r u t h o u t | Op-Ed

You may well ask: "Why direct action? Why sit-ins, marches and so forth? Isn't negotiation a better path?" You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored.

. . . We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct-action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant "Never." We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied."

-- Martin Luther King, Letter From the Birmingham Jail, April 16, 1963

We are undocumented youth activists and we refuse to be silent any longer. The DREAM Act movement has inspired and re-energized undocumented and immigrant youth around the country. In a time when the entire immigrant community is under attack, and increasingly demoralized, stripped of our rights, the DREAM movement has injected life, resistance and creativity into the broader immigrant rights struggle.

Until we organized this movement, we had been caught in a paralyzing stranglehold of inactivity across the country. We were told that the Comprehensive Immigration Reform Act, or CIRA, was still possible. Yet we continued to endure ICE raids and we witnessed the toxic Arizona SB1070. Meanwhile, CIRA had lost bipartisan support and there was no longer meaningful Congressional or executive support for real reform.

Youth DREAM Act activists stopped waiting. We organized ourselves and created our own strategy, used new tactics and we rejected the passivity of the nonprofit industrial complex. At a moment when hope seemed scarce, we forged new networks of solidarity. We declared ourselves UNDOCUMENTED AND UNAFRAID!

Mirroring the experiences of Dr. King and the youth activists of Birmingham, our allies encouraged us to avoid implementing "controversial" tactics.[1] We were told to wait for a better time in the future where immigration reform would again become plausible.

Just as the Student Nonviolent Coordinating Committee followed the advice of Ella Baker to create their own organization independent of older organizations, we did the same. The nonprofit organizations and politicians pushing for Comprehensive Immigration Reform continued to try to dictate what our actions should be. We felt that a barrier in achieving legalization was the Nonprofit Industrial Complex.

The Nonprofit Industrial Complex is a network of politicians, the elite, foundations and social justice organizations. This system encourages movements to model themselves after capitalist structures instead of challenging them.[2] In this manner, foundations control social movements and dissent; philanthropy masks corporate greed and exploitation. We reject this by functioning as donation-only and volunteer-based organized groups controlled by the communities we are a part of.

We are building the DREAM Movement action-by-action, city-by-city, and campus-by-campus. In the spirit of the Freedom Rights and Chicano movements of the 1960s, we have decided to put our bodies and lives on the line. Repeatedly, undocumented youth have risked the threat of physical violence, incarceration, and deportation by engaging in acts of non-violent direct action in order to push the immigrant rights movement forward.

On August 19, DREAM Team LA and OC DREAM Team, in collaboration with the Dream Is Coming, a national campaign, held the first DREAM Act town hall organized and led by undocumented students. The objective of the town hall was to address major questions and concerns about the legislation as well as to discuss the strategy and tactics that undocumented youth have embraced. One main goal was to create a safe space for undocumented youth and allies to talk about the shift in the DREAM Movement.

More than 250 people attended the town hall, and more than 50 people joined through live stream from all over the nation. More than half of the participants stayed all the way until the end of the evening at 10:30 pm, after we responded to the last question from the audience and finished all announcements from different members of the Los Angeles community.

For the first time undocumented youth publicly shared their work and experiences as UNDOCUMENTED, QUEER AND UNAFRAID activists in the nation. Also, the event allowed these same youth to address the critiques from friends and allies regarding the military service option of the DREAM Act.

The energy in the church was overwhelming and exciting. We knew that in this place we would need to conduct painful but necessary conversations. We invited everyone who is part of our larger community -- especially those who we know are not in full support of our work or the military service option of the DREAM Act, which is part of the current language of the bill.[3] We had decided that instead of waiting for the people in the audience to ask the difficult questions, we would pose those same questions there in public, just as we do in private and in our organizing spaces.

We accomplished this through a panel of all UNDOCUMENTED AND UNAFRAID activists. Our panelists were: Lizbeth Mateo, one of the arrestees in Senator John McCain's office in Arizona on May 17, 2010; Yahira Carrillo, another arrestee from the Arizona action on May 17, 2010 who also identifies herself as a queer woman; Carlos Amador, one of the many hunger strikers from California who organized a 15-day hunger strike for the Dream Act in front of the Senator Dianne Feinstein's office and Jorge Guiterrez, a queer man who also participated in the 15-day hunger strike in California that started July 19, 2010.

Many of the straight men who took the mic had strong critiques of the DREAM Act and its military provisions. They questioned our support for an admittedly less-than perfect piece of legislation. Each time, the panelists responded candidly to questions as well as concerns about the DREAM Act and our movement.

This experience was uplifting as well as frustrating for us. We did not want to silence anyone in that space, nor did we dismiss anyone's critiques or comments, but we left that space feeling like it was necessary for us once again as UNDOCUMENTED AND UNAFRAID activists to put forward our responses and reactions to these critiques, with the purpose of creating dialogue in order to move forward. After a number of conversations with fellow DREAMers, we felt that we needed to challenge the attitudes of privilege and self-righteousness that we believe fuel the opposition to our movement.

Our so-called allies need to realize that they are not undocumented and, as such, do not have the right to say what undocumented youth need or want. Our progressive allies insist in imposing their paternalistic stand to oppose the DREAM Act and tell us that this is not the "right" choice for us to acquire "legal" status in this country. We wonder: Who are they to decide for us? And by what criteria do they deem the DREAM Act not to be the "right" legislation for undocumented youth to become "legal" in this country?

The passage of California's AB 540 in 2001, a bill that allowed undocumented youth to pay in-state tuition for college, and the later creation of the DREAM act, gave our communities hope; they held out the promise that legalization was eventually possible. A decade later, we face a horrific anti-immigrant backlash, and tens of thousands of our sisters and brothers are languishing in prisons; untold numbers of human beings have been killed or have died of thirst during increasingly dangerous border crossings.

Many of us have been organizing in other movements such as the anti-war, LGBTIQ, and labor movements. We have also studied and learned through experience and academics from past freedom movements. We learned to see our struggle in a global perspective and historical context -- that attacks on undocumented immigrants and refugees of color are not unique to the United States. We see the same thing happening in Europe, Oceania, Asia and Africa. We understand that we are working within an imperialist nation. There is a long history of Nativism in the United States and it continues to manifest itself with laws that criminalize immigrant communities and communities of color.

The DREAM movement has come under criticism by liberal and conservative critics alike. We face racist, sexist, homophobic attacks from the right wing. From the left, many peace activists and immigration-rights advocates disapprove of the DREAM Act because of its so-called military option. Meanwhile, CIRA supporters across the country remain largely silent in this debate and fail to heed the voices of undocumented youth activists. Seemingly impervious to the growing anti-immigrant hatred sweeping this land, some of our former allies began advocating for a watered-down Comprehensive Immigration Reform bill that would lead to more enforcement and criminalization of our immigrant communities and communities of color.

Today, nearly two million so-called undocumented students languish in our society. Some of these students are high school honor students who are prevented from attending college; those who can attend college often cannot receive scholarships or in-state tuition simply because of where they were born. Countless thousands are prohibited from learning skills and acquiring the education they need to survive in this society.

The DREAM Act would provide a crucial opening for these immigrants, and yet many people of good faith oppose the DREAM Act because of the military option added to the bill by Senator Feinstein. They argue that the DREAM Act is a Pentagon-supported bill that is dressed up in a pro-education and pro-immigrant costume. We believe that progressive politics should be based on facts and not conspiracy theories.

It has been argued that the military option will funnel thousands of young people into the military. We disagree with this argument. Military recruitment in our communities will continue whether the DREAM Act passes or not. In 2007, the DREAM Act did not pass, but the military recruitment in communities of color continued unabated. Moreover, who, in this current anti-immigrant climate would step forward to sponsor a reconfigured DREAM Act without a military option? A military option could easily be introduced as a stand-alone bill. Let's be honest. We all know that the Democratic Party refuses to be painted as "unpatriotic," especially with mid-term congressional races looming. A DREAM Act shorn of its military option, sadly, is an impossible proposition.

Why should undocumented immigrants pay the price of US militarism while more privileged groups in society see their interests looked after? The undocumented youth movement -- unlike some other causes -- is led and shaped by the people most directly impacted. The social justice elite have posed the argument that because of the current state of public education it is unwise for the DREAM Act to pass because it will force undocumented youth into the military. So should we wait until there are no more wars? Should we wait until our public school systems are perfect?

Should we wait until a perfect politician introduces the perfect bill? Or should we wait until there are another 1.8 million undocumented youth with little chance at a successful future. We say hell no! We are tired of our third-class status, and we are tired of the social justice elite dictating what we can and cannot do, all the while speaking on our behalf and pretending they represent our interests.

The nonprofits, think tanks, the privileged and self-righteous activists who comprise the social justice elite have had their hand in stopping the DREAM Act from being introduced, and at times, they have been more vicious than the right.

WE DO NOT WANT IMMIGRATION RIGHTS "ADVOCATES" SPEAKING FOR US ANY LONGER. WE DEMAND THE RIGHT TO REPRESENT OURSELVES!

From the anti-apartheid movement in South Africa to the freedom movements in the 1960s and to the Chinese student rebellions in Tiananmen Square, youth have always been at the forefront of successful movements and radical social changes. Unfortunately, it seems that we have not learned from this rich heritage of youth speaking truth to power. Because if we accept and embrace the current undocumented student movement, it means the social justice elite loses its power -- its power to influence politicians, media and the public debate. The power is taken back by its rightful holders.

We have challenged the Nonprofit Industrial Complex, the Prison Industrial Complex and the Military Industrial Complex. Many of the DREAMers have organized in high schools and universities against military recruitment and done anti-military recruitment education with thousands of women and youth of color. Undocumented students have shown the country and the world that we are more than capable of leading a new freedom-rights movement in this decade.

DREAMers face unique challenges in this country: We must support our families while going to school; we must pay for college while we organize and at the end of the day, our allies attack us. Some of us have made the sacrifice and risked deportation willingly. The DREAM movement is a genuine large-scale movement; we have taken from what happened in the '60s, learned from it, fine-tuned it to our current context and relentlessly moved forward.

For all of these reasons and more, undocumented students and our allies have launched a struggle that will culminate in a victory for immigrant rights in the United States. In order to understand the current situation, we must look to the students who are shaping this movement. We must look to Yahaira, Mo, and Lizbeth, the students who staged a sit-in in McCain's office. We must look to the "Trail of Dreams": Felipe, Gaby, Carlos, and Juan. We must look to DREAM Team LA and Orange County DREAM Team, groups of young activists for the DREAM Act. We must look to the women and men in the DREAM movement, undocumented queer and transgender young activists with emerging ideologies that challenge the capitalist, heterosexual and misogynistic systems here in the United States.

We are not only the undocumented youth that live in the United States; we are the displaced youth from across the Americas, Asia, and Africa. We were displaced by American-funded violence, wars, and the expansion of capitalism through globalization.

We have lived with fear since arrival and our exploitation runs rampant because we are also women, queer and transgender people of color. For those of us undocumented youth who also identify as queer, coming out is a something we must do twice. We come out as queers to our families and friends and then come out again as undocumented in this country.

We can no longer be afraid of revealing our status or identities. We must fiercely challenge privilege and oppression, whether located among allies or the opposition. We hold the right to self-determination of those most affected by the US empire's oppression. We are in a struggle to regain what has been taken from us: our dignity, our freedom and our spirituality. Our fight is for the legalization of all people, and the DREAM Act is a vehicle towards that goal.

We, the undocumented youth have shaken the social justice struggle to the very core . . . and we have so much more to offer. We know that our acts of liberation and hope will generate more acts of liberation and hope.

"Caminante, no hay puentes, se hace puentes al andar"

(Voyager, there are no bridges, one builds them as one walks)
-- Gloria Anzaldua

[1] Martin Luther King, Jr., Letter from the Birmingham Jail. Foreword by Rev. Bernice A. King (Harper Collins; 1st edition (August 1994).
[2] INCITE! Women of Color Against Violence, eds., The Revolution Will Not Be Funded: Beyond the Non-Profit Industrial Complex (Cambridge: South End Press, 2007).
[3] For more information on the DREAM act, see the DREAM Act portal at: http://dreamact.info/