
“… may my blood be the seed of liberty and the sign that hope will soon be a reality.”
Archbishop Oscar Romero
Assassinated March 24, 1980
Archbishop Oscar Romero of El Salvador was gunned down as he celebrated the Eucharist. One day before, in an impassioned plea, he called on soldiers and members of the security forces to obey their consciences and the law of God that says, “Do not kill!” and to end the repression.
30th ANNIVERSARY
COMMEMORATION OF OSCAR ROMERO’S LIFE & DEATH
TUESDAY, MARCH 23RD AT 7:30 PM
AT ST. DOMINIC’S CHURCH 29TH and FEDERAL
LITANY PRAYER REMEMBERANCE, SHORT SKIT BY ROMERO TROUPE
PERSONAL REFLECTIONS, CRAFTS FROM EL SALVADOR & MUSIC
Sponsored by: American Friends Service Committee, Denver Catholic Worker, Denver Justice and Peace Committee, Loretto Community, Project Salvador, and Spirit of Christ Catholic Church.
Contact person – Anna Koop 303 296 6390 or akoopsl@juno.com
Monday, March 22, 2010
Please Join Us: Commemoration of Archbishop Oscar Romero's Life and Death in Denver, March 23
Wednesday, March 17, 2010
St. Patrick's Day:
As a descendant of Irish immigrants, I always wonder how many of the people dressed in green and drinking beer today have ever looked at the history of Irish emigration. Irish people were driven out of their homeland by the English colonization of Ireland, subsequent linguistic and religious persection, the famine, and poverty.
Once in the US, some small number of these Irish immigrants made a choice based on their faith and their love for justice, not on nationality. I thought I'd share a story of common cause and allyship, the story of Saint Patrick's Brigade.
Saint Patrick's Battalion: Tyranny, Treason and the American Mexican War
Many Irish immigrants faced discrimination in the United States of the mid to late 1800s. Signs of the time stated "No Irish or Dogs", we were seen as less than human, uneducated, dirty and prone to being disloyal due to our "allegiance" to the Pope.
The US government began to recruit and forcibly conscript recently arrived immigrants into the US army as the American-Mexican War began to heat up. As the recent immigrants marched upon Mexico with the US army they were treated poorly by the citizen members of the army and they began to discuss amongst themselves whether they belonged on the American or Mexican side of the war. They noticed some common cause with the Mexicans they met:
- Anglo Saxon Protestant controlled countries attacking Catholic countries in order to gain their land
- The mistreatment by the US and English armies of the Irish and Mexican populaces post-victory
- Shared cultural alienation
Over 200 of them deserted the US army, formed St. Patrick's Brigade and enlisted with the Mexican Army. Joining them were also handfuls of Canadians, English, French, Italians, Poles, Scots, Spaniards, Swiss and African Americans who had escaped slavery. Not being able to directly battle the oppression these groups suffered in their homelands, they joined with the Mexican cause to battle a similar oppression here.
The story of Saint Patrick's Brigade is unsung here in the US, where they were considered traitors and those which were caught, were hung. In Mexico, the story is more well-known.
A New York Times Editorial today marks their story. And these two YouTube videos do the same:
Tuesday, March 9, 2010
Over 200 organizations appeal to President Obama and the Department of Homeland Security to Suspend Immigration Enforcement Activities for Census 2010
Encouraging hard-to-count populations to participate in the Census means reducing the climate of fear and distrust in immigrant communities
Oakland, CA: As Census 2010 gears up to count all residents in the United States, immigrants are at risk of being undercounted due to the climate of fear and distrust stemming from immigration raids and other enforcement actions. With Census forms due to arrive in all households in the coming week, more than 200 concerned organizations nationwide have joined with the National Network for Immigrant and Refugee Rights to ask President Obama and Secretary Janet Napolitano to halt enforcement activities for the Census. Not only are many immigrants not familiar with the Census, but many households will be reluctant to return their Census forms or talk with outreach workers for fear of detection if they or someone in their home is undocumented.
The letter asks the Administration to "follow precedent" to suspend enforcement activities, including the "287g" program that facilitates local police involvement in immigration enforcement. In 1990 and 2000, steps were taken to suspend numerous enforcement actions. However, with the peak activities for the Census just around the corner, the Administration has not yet announced any significant action.
While the purpose of the census is to count everyone residing in the United States, immigrants, along with a number of other population groups, have been historically undercounted. However, with the distribution of some $400 billion in federal funds at stake to support infrastructure and services based on population, an inaccurate count of immigrants will have an impact on all areas of the country.
The letter cites more than a dozen immigration enforcement programs. " As you know, enforcement activities have reached an unprecedented breadth and depth, resulting in higher numbers of detentions and deportations than even the past Administration, and utilizing strategies that are less visible than raids but well known and feared in immigrant communities throughout the country."
According to NNIRR Executive Director Catherine Tactaquin, "While many community-based organizations are working to support the Census effort, we are genuinely concerned that the climate of fear will seriously impact the census form return rate of immigrant households -- and if people do not return the form, they will be reluctant to open the door to a follow-up visit from a Census worker." She continued, "We believe it is the right of every person to be counted in the Census, but we really need the leadership of the Administration right now to make a difference in the success of the Census among our diverse immigrant populations."
Despite the benefits being counted brings to communities, immigrants are among several communities known to be significantly undercounted by the Census; in New York City, heavily-immigrant areas have had less than a 40 percent census response rate, compared to the citywide average response of 65 percent.
The letter also notes that, "Numerous officials have themselves expressed grave concerns about the challenges faced in convincing immigrants to participate due to persistent enforcement activity by the same government now seeking their information. Immigrants have raised doubts about the confidentiality of the Census. While officials have repeatedly stated that the information obtained will not be shared with other departments, immigrants well recall similar assurances about the Social Security Administration and Internal Revenue Service; today, the data obtained from these agencies has provided the fuel for many of this Administration's enforcement operations. "
For a copy of the full letter to President Obama and DHS, please go to: www.nnirr.org/resources/docs/CensusLetterFinal3.9.103.pdf
For more detailed information and resources please go to NNIRR's We ALL Count - Census 2010 Campaign www.nnirr.org
Monday, February 22, 2010
Jardin de Rosas
The Jardín de Rosas is in a quiet corner of the University of Central America’s (UCA) campus. In the back of a two- story office building turned educational center the garden itself is roped off.
The flowers bloom and sway on stems, reaching up and out as if ready to ask you a question.
It is hard to imagine such a tranquil place filled with the six bodies of Jesuit priests, their housekeeper and her daughter. But the photo albums in the building bellow give witness to the horrors that occurred here 20 years ago.
On the last day of a 10-day trip I took to El Salvador with my school we visited the Jardin de Rosas. For several years Regis University has been sending a delegation of students and faculty to El Salvador to learn about the culture and the impact of the civil war. While we had visited massacre sites and heard the stories of guerrillas that had been detained and tortured by the government, this was by far the hardest and most graphic experience of the trip.
During the civil war in El Salvador (1980-1992) the Jesuits, especially those on the UCA campus, were thought to be safe from the violence of the conflict. The students who attended the school were from affluent families and much of the violence, so common everywhere else in the country, had yet to reach these halls.
But thoughts are a dangerous weapon, more so when you speak them aloud and they become down right lethal when you have an audience. The Jesuits who were killed here taught their students to think critically about the war and the role both sides were playing. Who had the power, who was committing war crimes, who was right and what should they, the people of El Salvador, do about it?
When the army came and killed the priests, they cut open their heads and scattered their brains next to their bodies.
The message was clear- don’t think. Don’t question the government. Don’t speak up.
Looking at these pictures was hard. Very hard. I had heard the story of the Jesuit martyrs before and had created pictures in my head, but nothing can compare to a five by seven color photograph of a man with his head beaten in.
My horror towards the event of that day, and the war itself, it compounded and magnified by the fact that many of the soldiers sent to kill these priests were trained in the United States. Our very own Fort Benning, Georgia is home to a training school for Latin American military where they are taught, among other things, how to use torture and intimidation to control the peoples of their home countries.

Last November I also participated in a school trip to protest this school. I have been there several years in a row now and the experience is always a reminder to be conscious and present to what our government is doing with our tax money. We do not support a school for assassins. When we protest the school, we are also protesting the murder of social activists in Latin American countries. At the school I see one half of a violent equation, that of the military. In El Salvador, I see the other half, the people and places where the combat training is used to wreck havoc.
Finding this connection between a school in the US and a school in El Salvador has got me thinking about our government and our role in the world. I start to ask the same questions that were so important 20 years ago to the 6 Jesuit martyrs, and find they are still relevant today. I ask: who has the power, who is committing war crimes, who is right and what should we, the people of the United States, do about it?
Rose Aspholm is a resident of the Romero House at Regis University. She has been interning for the AFSC since September.
Wednesday, February 10, 2010
Thank you all for Sharing the LOVE!
We’ve received 75 more valentines from folks all over the state!
Ft. Collins, Boulder, Aurora, THANK YOU!
Last week over 100 hundred people gathered at the Aurora Detention Center to make our voices heard…
Love Knows NO Borders, NO Walls!
We sang Volver, Volver and the women & men unjustly detained inside sang back.
You can continue to share the love by making MORE Valentines..
This February CFIR will send each of the 400 immigrant detainees:
One special hand made by YOU Valentine AND a stamped postcard that can be sent to a loved one on Valentine’s day!
Thanks to the beautiful people who made the first 250!
We need 150 MORE thoughtfully crafted Valentines!
A great activity for youth groups, book clubs, etc. Let us know if you need crafting supplies, we can share ours!
Please make 5-10 Valentines & send them to the AFSC:
Valentine c/o Jordan T Garcia
901 W. 14th Ave, Suite #7 Denver, CO 80204
Questions? call 303-623-3464
Also, if you are able to contribute funds to help us buy stamps for detainees, that would be great!
You could write:
Dear Valentine, You are not alone. I hold you in my heart, thoughts and prayers. Love knows no borders or walls and together we can share each other’s strength and
courage. I am with you in spirit on this Valentine’s Day.
No estas sol@. Est@s presente en mi corazón, mis pensamientos y mis oraciones. El amor no reconoce fronteras ni muros. Juntos podemos compartir nuestr@ fuerza y valor. Mi espíritu está contigo en este Día de San Valentín.